Cosmic Education in the Christian Profession of Faith

We believe in God, the Father Almighty,
    Creator of Heaven and of Earth:
         of all things visible and invisible.

~First lines of the Nicene-Constantinopoitan Creed (Nicene Creed for short)


Some people, when first approaching Montessori and Catechesis of the Good Shepherd, are uncomfortable with the notions of "cosmic education" - doesn't this all sound rather New Age? No! To the contrary, our very foundation is the Creator Himself! God as the Holy Trinity. Maria Montessori was a Catholic; even her final letter/address out to the world was addressed to catechists passing on the Truths of the Faith. Her foundation was Christ, and Christ is the center of the Catechesis of the Good Shepherd.


From the Catechism of the Catholic Church on "The Visible World"
See this link for the entire section on "Heaven and Earth": http://www.vatican.va/archive/ENG0015/__P1A.HTM

II. THE VISIBLE WORLD

337 God himself created the visible world in all its richness, diversity and order. Scripture presents the work of the Creator symbolically as a succession of six days of divine "work", concluded by the "rest" of the seventh day.²⁰⁴ On the subject of creation, the sacred text teaches the truths revealed by God for our salvation,²⁰⁵ permitting us to "recognize the inner nature, the value and the ordering of the whole of creation to the praise of God."²⁰⁶

338 Nothing exists that does not owe its existence to God the Creator. the world began when God's word drew it out of nothingness; all existent beings, all of nature, and all human history are rooted in this primordial event, the very genesis by which the world was constituted and time begun.²⁰⁷

339 Each creature possesses its own particular goodness and perfection. For each one of the works of the "six days" it is said: "and God saw that it was good." "By the very nature of creation, material being is endowed with its own stability, truth and excellence, its own order and laws."²⁰⁸ Each of the various creatures, willed in its own being, reflects in its own way a ray of God's infinite wisdom and goodness. Man must therefore respect the particular goodness of every creature, to avoid any disordered use of things which would be in contempt of the Creator and would bring disastrous consequences for human beings and their environment.

340 God wills the interdependence of creatures. the sun and the moon, the cedar and the little flower, the eagle and the sparrow: the spectacle of their countless diversities and inequalities tells us that no creature is self-sufficient. Creatures exist only in dependence on each other, to complete each other, in the service of each other.

341 The beauty of the universe: the order and harmony of the created world results from the diversity of beings and from the relationships which exist among them. Man discovers them progressively as the laws of nature. They call forth the admiration of scholars. the beauty of creation reflects the infinite beauty of the Creator and ought to inspire the respect and submission of man's intellect and will.

342 The hierarchy of creatures is expressed by the order of the "six days", from the less perfect to the more perfect. God loves all his creatures²⁰⁹ and takes care of each one, even the sparrow. Nevertheless, Jesus said: "You are of more value than many sparrows", or again: "of how much more value is a man than a sheep!"²¹⁰

343 Man is the summit of the Creator's work, as the inspired account expresses by clearly distinguishing the creation of man from that of the other creatures.²¹¹

344 There is a solidarity among all creatures arising from the fact that all have the same Creator and are all ordered to his glory: May you be praised, O Lord, in all your creatures, especially brother sun, by whom you give us light for the day; he is beautiful, radiating great splendour, and offering us a symbol of you, the Most High. . .

May you be praised, my Lord, for sister water, who is very useful and humble, precious and chaste.
May you be praised, my Lord, for sister earth, our mother, who bears and feeds us, and produces the variety of fruits and dappled flowers and grasses. . .
Praise and bless my Lord, give thanks and serve him in all humility.²¹²

345 The sabbath - the end of the work of the six days. the sacred text says that "on the seventh day God finished his work which he had done", that the "heavens and the earth were finished", and that God "rested" on this day and sanctified and blessed it.²¹³ These inspired words are rich in profitable instruction:

346 In creation God laid a foundation and established laws that remain firm, on which the believer can rely with confidence, for they are the sign and pledge of the unshakeable faithfulness of God's covenant.²¹⁴ For his part man must remain faithful to this foundation, and respect the laws which the Creator has written into it.

347 Creation was fashioned with a view to the sabbath and therefore for the worship and adoration of God. Worship is inscribed in the order of creation.²¹⁵ As the rule of St. Benedict says, nothing should take precedence over "the work of God", that is, solemn worship.²¹⁶ This indicates the right order of human concerns.

348 The sabbath is at the heart of Israel's law. To keep the commandments is to correspond to the wisdom and the will of God as expressed in his work of creation.

349 The eighth day. But for us a new day has dawned: the day of Christ's Resurrection. the seventh day completes the first creation. the eighth day begins the new creation. Thus, the work of creation culminates in the greater work of redemption. the first creation finds its meaning and its summit in the new creation in Christ, the splendour of which surpasses that of the first creation.²¹⁷

IN BRIEF

350 Angels are spiritual creatures who glorify God without ceasing and who serve his saving plans for other creatures: "The angels work together for the benefit of us all" (St. Thomas Aquinas, STh I, 114, 3, ad 3).

351 The angels surround Christ their Lord. They serve him especially in the accomplishment of his saving mission to men.

352 The Church venerates the angels who help her on her earthly pilgrimage and protect every human being.

353 God willed the diversity of his creatures and their own particular goodness, their interdependence and their order. He destined all material creatures for the good of the human race. Man, and through him all creation, is destined for the glory of God.

354 Respect for laws inscribed in creation and the relations which derive from the nature of things is a principle of wisdom and a foundation for morality.

Footnotes:
204 ⇒ Gen 1:l - ⇒ 2:4.205 Cf. DV 11.206 LG 36 # 2.207 Cf. St. Augustine, De Genesi adv. Man 1, 2, 4: PL 34, 175.208 GS 36 # 1.209 Cf. ⇒ Ps 145:9.210 ⇒ Lk 12:6-7; ⇒ Mt 12:12.211 Cf. ⇒ Gen 1-26.212 St. Francis of Assisi, Canticle of the Creatures.213 ⇒ Gen 2:1-3.214 Cf. ⇒ Heb 4:3-4; ⇒ Jer 31:35-37; ⇒ 33:19-26.215 Cf. ⇒ Gen 1:14.216 St. Benedict, Regula 43, 3: PL 66, 675-676.217 Cf. Roman Missal, Easter Vigil 24, prayer after the first reading.